O God, why have you rejected us forever? Why is your anger so intense against the
sheep of your own pasture? Remember that we are the people you chose in ancient
times, the tribe you redeemed as your own special possession!
And remember Jerusalem, your home here on earth.
<PSALM 74:1-2 >
The Promised Land, once so full of promise, was now “full of darkness and violence”
(74:20).
The temple so beautifully designed and exquisitely crafted was no more, and
the walls of the city lay in ruins, the gates chopped down like so much firewood (74:3-8).
The people of the land languished far away in exile, bemoaning their fate, weeping bitter
tears of regret, and praying deep prayers full of longing. All that they had hoped for had
failed, and they had only themselves to blame.
But one thing bothered the exiled of Israel (74:1):
Had God finally abandoned them
permanently? There were no miracles to suggest the Lord was still interested, no powerful
prophets presenting words from God’s throne (74:9). The heavens were silent and the
earth was desolate. Had God finally and irrevocably abandoned them?
The question is valid. Does there come a point in a nation’s history where the Lord
says, “Enough is enough! I’m through with those people”?
The history of God’s people, which the psalmist mentions, strongly suggests that God is willing to forgive and restore a nation in response to the prayers of his people (see also 2 Chron. 7:14).
The writer of this psalm reminded the Lord that the Lord had a great history of
deliverance (74:2), that his holy name was being abused (74:7, 10), that his people were
in dire straits (74:19), that his enemies were having a field day (74:18), and that he had
made certain promises that he must not forget to fulfill (74:20).
So what of the nations of the world? Are there dark places where light should be
shining? Does violence prevail where people should be living in peace? Of course! And
what should God’s people be doing?
They should be calling on the Lord, reviewing the
history of God’s workings, counting the promises of his grace, and rebuking his enemies.
Like humble doves among predators, God’s people should be living wisely and winsomely
in his power, ready not only to pray but also to play an active part in the answers to their
own prayers. It is the “poor and needy ones” who will eventually give praise, it is the weak
and foolish ones through whom God works (1 Cor. 1:26-29), and it is those who call on
his name who become the agents of his working (see Neh. 1:11).
When God moves in a dark and violent land, he begins with his people and works
through them. So instead of cursing the darkness, let us call on the Lord and gear up for
action—for him!